The warrior class played a central role in violence among the elite, while the professional class was the origin of the lower class, which played a central role in the production of goods. The workshop practices carried out by both classes produced a variety of iron tools, necessary weapons, and armor. They fulfilled multiple roles and painstakingly established various forms of labor deployed in the workshop.Martial arts training has been practiced primarily in the military, educational, and religious organizations, and of course, in adventure classes in rural villages. Growing up with a sword arranged to become a protector was said to embody the spirit of martial arts, while household life development, agricultural ceremonies, state ceremonies, and legal cases were supported by the actions and precautions of the protector. In other words, when there was an event, it was resolved by shedding blood. The eastern region where Silla was located, where violent practices became popular, functioned as the foundation for maintaining mutual power so that within the collaborative relationships between societies, East Asia might not succumb to a dominant power. However, due to the development of martial arts techniques and the institutionalization and fixation of maintenance methods in the Kyobannok period, the ability of these spirits to protect themselves was reduced, and as a result, our society found itself continually pursued and dominated by the emerging advanced civilizations.
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